By Daniel H. Shubin
From Apostle Andrew to the belief of Soviet authority in 1990, Daniel Shubin provides the full background of Christianity in Russia in a 3-volume sequence. The occasions, humans and politics that solid the earliest traditions of Russian Christianity are offered objectively and intensively, describing the increase and dominance of the Russian Orthodox Church, the numerous dissenters and sectarian teams that advanced over the centuries (and their persecution), the presence of Catholicism and the inflow of Protestantism and Judaism and different minority religions into Russia. The background covers the better degrees of ecclesiastical task together with the involvement of tsars and princes, in addition to saints and serfs, and clergymen and mystics. This, the 1st quantity, offers with the interval from Apostle Andrew to the demise of Tsar Ivan the bad, simply ahead of the election of the 1st Russian Patriarch, a interval of just about 1600 years.
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Additional info for A History of Russian Christianity (Vol III) The Synodal Era and the Sectarians 1725 to 1894
She issued an edict on August 12, 1762, as if to ameliorate the contents of the earlier edict issued by her late husband, but yet without altering its contents or her actual purpose. A second edict issued by her Majesty on October 8, 1762 confirmed the fears of prelates and parish clergy, although they were in no condition to oppose the confiscation of their property. On a few occasions, serfs and peasants loyal to the ROC attempted to thwart the efforts of soldiers and officials who entered their regions.
29 A History of Russian Christianity, Vol. III Although silent for the most part — having brought Arseni as a sacrifice — a few prelates voiced their concerns, but perhaps out of guilt as well as fear. Archimandrite Theofilakt of Novotorzhski Borisoglebski Monastery spoke of the appearance of St. Dmitri to a deacon, who said to him, “Don’t you know that among us is a saint more blessed than I, and he is alive on earth: the venerable Metr. ” For disclosing this vision to others — which Empress Catherine considered an offence to her Majesty — archimandrite Theofilakt was defrocked and expelled from his office, and exiled to Irkutsk Monastery in Siberia.
To Bishop Dmitri, he said. ” To Archbishop Ambrosi of Krutitzk, who earlier had been friends with Arseni, he said, “You, who ate bread with me, have now exalted yourself as an obstacle to me. ” After hearing these three predictions, the weak and elderly Bishop Timofei of Moscow cried uncontrollably. The three statements fulfilled in the following way. Within four years, in 1767, Dmitri unexpectedly died from an apoplectic stroke, suffocated by his own tongue. The young Gedeon, only 36 years old, died in an accident on the road home to Pskov after the trial.