A Mended and Broken Heart: The Life and Love of Francis of by Wendy Murray

By Wendy Murray

A few reflections:

(1) That Francis was once a fine looking guy, as urged by means of the author,was infrequently the case. we now have modern photos of Francis exhibiting another way besides descriptions of his contemporaries resembling Thomas of Celano;

(2) That Francis was once a womanizer, back recommended by means of the writer, is uncertain. there is not any proof in any respect of this. In thirteenth Century Assisi, this kind of small city, it'll were prohibitied until the writer is suggesting Francis visited homes of prostitution. there isn't any list of this in any respect. the writer is placing her twenty first Century inklings into the thirteenth Century;

(3) there is not any indication in any respect that Francis had any romantic feelings
toward Claire of Assisi. heritage is totally silent in this factor. the writer is correct bearing on Francis' and his love of Arthurian legends.
As an issue of background, the assumption of chivalric love prohibited sexual touch. woman Poverty was once simply that - a component of his mystical existence. And certainly the age distinction is suspect - Francis used to be virtually 30 whilst he switched over to the magical existence - Claire turning 14 - 15;

(4) sure, Francis did visit conflict. the writer says he was once a "warrior."
Such a note indicates a life-style which could hardly ever painting the Francis of Assisi of old list. sure, he went to conflict yet we don't have any suggestion of what he did. He can have killed or he might have been nursing the wounded in his first conflict. we do not be aware of. We do recognize he was once attempting to satisfy his father's aspirations while he armored as much as cross at the Cursades. This enterprise, we all know, was once interrupted through a paranormal occasion for Francis. He grew to become again and have become a knight of his Lord - the magical Christ who finally spoke to him at Daniano. used to be he then a "failed knight?" as instructed by means of the writer. Francis concept differently. the matter right here seems to be the author's loss of spiritual intuition which might make such occasions incomprehensible. If something might be stated approximately Francis at this juncture is that he didn't stay as much as his father's needs - a failed son instead of a failed knight. the connection among Francis and his father is a gold mine that merits mental scrutiny - to make certain a Freudian may come to another end than a Jungian.

(5)The writer contends that he created friendship with the Muslims. hugely exagerated. Francis was once a medieval guy and probably inspiration as such a lot medieval Christians the assumption of the hugely influential Saint Bernard of Clairvaux, the 1st preacher of the Crusades a century past. Bernard stated "to kill a Muslim isn't to dedicate homocide." Francis faced the Sultan in the course of the Crusades. at the moment he justified the killing going as being priceless till the Muslims permitted the Gospel of Jesus Christ. On his go back from the Crusades he not just didn't pontificate opposed to the Crusades yet his Order, the Franciscans, have been ordered by way of the Pope to evangelise the Crusades. during this means, they went from city to city to elevate males, cash and fabric for the Crusades. Had it now not been for the Franciscans the Crusades couldn't have occurred in that century. No objections from the founder here;

There are many sturdy books on Saint Francis. this isn't one among them. the writer lacks the spirit of the age, the spiritual intuition that could understand what the actors are facing. i'm sorry to assert this isn't solid background. it's sloppy background reflecting the emotions of the current into the prior. Of the potential 5 stars I remove 3 for wish of heritage yet supply it one megastar for the canopy and one celebrity for the paper it really is written on. Why punish the blameless no matter if inanimate?

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Extra resources for A Mended and Broken Heart: The Life and Love of Francis of Assisi

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Great shame was associated with riding in a cart. ”18 King Arthur watched as Lancelot, laboring on foot, hurried after the cart and spoke to the dwarf who sat upon it. ” The dwarf immediately continued on his way, without slowing down even an instant for the knight, who hesitated but two steps before climbing in. . Reason, who does not follow Love’s command, told [the knight] to beware of getting in, and admonished and counseled him not to do anything for which he might incur disgrace or reproach.

Thomas writes that Francis’ parents “reared him to arrogance in accordance with the vanity of the age. ”3 He continues, “For a flawed tree grows from a flawed root. ” Centuries later, Arnaldo Fortini fills in the picture with details about the kinds of shameful practices in which the youth of Francis’ time would have indulged. “To read in the contemporary chronicles the history of those days is to be astonished,” Fortini writes. “We are transported at once to the strange eccentric, paradoxical Middle Ages, a time full of contradictions, furies, and bizarre practices.

Since he had been raised in and had fully embraced the aptitude of the burgeoning merchant class; since he had lived his youth driven by the flesh in all of its manifestations; and since coming of age he had aimed solely for the worldly glory of knighthood, how did he become interested in religion? ” It is a reasonable question. It is clear that during the years 1204 and 1205, in which there was talk of a girlfriend, there was also evidence of an emerging interest in religion. Francis—now age twenty-two or twenty-three—was retreating regularly to caves in the crannies of Mount Subasio to spend time praying.

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