By Anne M. Butler
Roman Catholic sisters first traveled to the yank West as prone of social providers, schooling, and clinical assistance. In Across God's Frontiers, Anne M. Butler lines the ways that sisters challenged and reconfigured modern rules approximately girls, paintings, faith, and the West; in addition, she demonstrates how spiritual lifestyles turned a automobile for expanding women's service provider and power.
relocating to the West brought major alterations for those ladies, together with public employment and punctiliously unconventional monastic lives. As nuns and sisters adjusted to new situations and immersed themselves in rugged environments, Butler argues, the West formed them; and during their labors and charities, the sisters in flip formed the West. those woman spiritual pioneers outfitted associations, brokered relationships among Indigenous peoples and encroaching settlers, and undertook diversified occupations, frequently with no equipped investment or direct help from the church hierarchy. A complete background of Roman Catholic nuns and sisters within the American West, Across God's Frontiers finds Catholic sisters as dynamic and inventive architects of civic and spiritual associations in western communities.
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Additional resources for Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920
70 Humor such as this permeated the narrative of a congregation, creating shared memories of laughter, even in times of privation.
56 The laughter that accompanied such gaffes and the enjoyable memories they generated showed that young women kept their humor intact after entering the convent. ”57 Departure from the novitiate and assignments to miserable western missions, rather than dampening laughter, generated more occasions for humor and manufactured group fun. If anything, exuberance and levity increased as sisters entered into challenging physical environments. At bare missions, sisters relied on making holidays festive, foibles funny, and disasters amusing as ways to deflect hardship.
Have come to America, with their sincere piety and solid performance . . have been . . patronized and . . ”33 Her words foretold the way ahead for her congregation, as well as others. Youth Makes Its Mark To implement the extension of that labor through America, congregational superiors dispatched a youthful squad of immigrant and native-born sisters to hundreds of western locations. 35 In Minnesota between 1880 and 1910, the Franciscan Sisters admitted 275 women, their ages falling between fifteen and forty-six.